Shiloh

Canaanite town that became the central sanctuary site of the Israelite confederacy during the period of the judges (12th–11th century BC). After the Israelite conquest of Canaan, the Tabernacle and the Ark of the Covenant were installed in Shiloh until the Ark was captured by the Philistines (c. 1050 BC) in a battle with the Israelites at Ebenezer (site unknown), and Shiloh was soon thereafter

Race, Transforming “race” into “species”

One of those whose direct experience of African slaves and assessment of them was given great weight was Edward Long (1734–1813), a former plantation owner and jurist in Jamaica. In a book entitled The History of Jamaica (1774), Long asserted that “the Negro” was “void of genius” and “incapable” of civilization; indeed, he was so far inferior as to constitute a separate species of mankind. Long's

Hardwick, Elizabeth

Hardwick attended the University of Kentucky (B.A., 1938; M.A., 1939) and Columbia University in New York City. Her experience as a young Southern woman in Manhattan provided the backdrop for her somber, introspective first novel, The Ghostly

Philby, H. Saint John

Philby was educated at Trinity College, Cambridge, and joined the Indian Civil Service in 1907. In 1917, as political officer of the Mesopotamian Expeditionary force, he was dispatched on a diplomatic

Artaxerxes I

He was surnamed in Greek Macrocheir (“Longhand”) and in Latin Longimanus. A younger son of Xerxes I and Amestris, he was raised to the throne by the commander of the guard, Artabanus, who had murdered Xerxes. A few months later, Artaxerxes slew Artabanus in a hand-to-hand fight. His reign, though generally peaceful, was

Francis I

Also called  (until 1515) Francis Of Angoulême,  French  François D'angoulême  king of France (1515–47), the first of five monarchs of the Angoulême branch of the House of Valois. A Renaissance patron of the arts and scholarship, a humanist, and a knightly king, he waged campaigns in Italy (1515–16) and fought a series of wars with the Holy Roman Empire (1521–44).

Aquinas, Thomas, Saint, Philosophical treatises

De ente et essentia (before 1256; On Being and Essence, 1949); Contra impugnantes Dei cultum et religionem (1256; An Apology for the Religious Orders, 1902); De regno (De regimine principum) ad regem Cypri (1266; On Kingship, 1949); De perfectione vitae spiritualis (1269–70); De unitate intellectus contra Averroistas (1270; The Unicity of the Intellect, 1946); De aeternitate mundi contra murmurantes (1270–72); De substantiis separatis, seu de angelorum natura (undated; Treatise on Separate Substances, 1959).